I recently posted a clip from an interview with John Dominic Crossan discussing the difference between literalism and fundamentalism.

Today some more on the same topic by Jacob Schriftman.

This is taken from Jokim Schnoebbe’s blog, he is also known as the Author Jacob Schriftman. I first met Jokim a few years back in South Africa and we traveled together for a teaching tour in the far east. We also lived together here in Sweden for a few months where we both were involved in a course with YWAM. He is a talented speaker,artist,teacher,author,father,husband and fotball player (and a few other things). I warmly recommend his work.You can read more about him on his site schriftman.net and purchase his books on Amazon as Jacob Schriftman or as Jokim Schnoebbe.

” Many denominations, movements, and individual Christians hold to a certain position not because they have honestly examined all possible viewpoints and then arrived at their conclusion; they simply believe what they

believe because they have never heard anything else. Or, if they heard of an alternative, they immediately dismissed it without serious consideration – because they felt threatened in their beliefs and were perhaps frightened that their strong fortress would turn out to be a house of cards.”

Jacob Schriftman in his book; “the C.S. Lewis book on the bible”

Read my review of the book here.

title=”the C.S. Lewis book on the bible” src=”http://i294.photobucket.com/albums/mm95/zanaton/cslewis.jpg” alt=”" width=”172″ height=”272″ />

Jacob Schriftmans latest book the C.S Lewis book on the bible has been an insightful, thought provoking and truly enjoyable read. It’s one of those books I will return to, and enjoy again. Schriftman gives us a carefully-reasoned yet entertaining read. His writing style is superb and clear.

The book centers around two parts. The first part is a critique and a defense on how we know whether the Bible is from God (epistemology) and the second part centers around; the study of the general principles of biblical interpretation. (hermeneutics)

Both of these parts are then divided into two parts a critique and a defense. My favorite parts were the critique presented throughout the book. The arguments were clear and well presented. Only the critique parts are a must read for anyone interested in apologetics, or a student of religion and faith in general.

Schriftman critiques, and explores the arguments used in a big part of the evangelical (it would be good with a definition of what is meant by evangelical) part of Christianity. An evangelical Christian could say; the Bible must be inspired by God because of how the bible changes lives or fulfilled messianic prophesy to name a couple examples Schriftman critiques.

In each case the argument falls short to justify the bibles claim to be from God.

Schriftman tells the story of how C. S Lewis came to accept the Bibles inspiration not as a starting point but as the final conclusion. An important part of the book follows Lewis argument and Journey towards the acceptance of the Bible as inspired by God.
A part of that journey consisted of understanding the Bible differently from for example Francis Schaeffer. Schaeffer viewed the first eleven chapters of Genesis, the same way as the rest of Genesis. Lewis on the other hand read the first eleven chapters as myths.
Schriftmans is at his best in this part of the book, and shows a deep understanding of Lewis when he takes us on a journey of thought with Lewis.

The second part of the book is also a gem waiting to be uncovered, explored and thought through. I enjoyed the parts where Schriftman gives examples of how the Bible fails to live up to the perfection many Christians demand from it. Part of the conclusion in this part is as follows.

”The above should be sufficient to show in what sense the Bible cannot be from God. It cannot be a kind of divine encyclopedia, a catalogue of”thus-saith-the-lord” articles on various topics.” Then how can it be from God? Scriftman ends the book by answering that precise question.

The book is not only a dive into the mind of C. S Lewis and his student mister Schriftman. It is a critique against a Christianity that is afraid to lose its faith by asking difficult questions. Schriftman puts it like this.

” Many denominations, movements, and individual Christians hold to a certain position not because they have honestly examined all possible viewpoints and then arrived at their conclusion; they simply believe what they believe because they have never heard anything else. Or, if they heard of an alternative, they immediately dismissed it without serious consideration – because they felt threatened in their beliefs and were perhaps frightened that their strong fortress would turn out to be a house of cards.”

This book deserves a wide audience, and is certainly a starting point not only for C. S Lewis fans but also anyone wanting to explore faith, God and the bible from a different perspective than what is the norm in a big part of western Christianity. The 12 dollar price tag is a bargain considering you actually get two books in one. An engaging, liberating and highly recommended read.

You can buy your copy here.

Jacob Schriftman is the pen name of Jokim Schnoebbe. I first met Jokim a few years back in South Africa and we traveled together for a teaching tour in the far east. We also lived together here in Sweden for a few months where we both were involved in a course with YWAM. He is a talented speaker,artist,teacher,author,father,husband and fotball player (and a few other things).

This is taken from Jokim Schnoebbe’s blog, he is also known as the Author Jacob Schriftman. I first met Jokim a few years back in South Africa and we traveled together for a teaching tour in the far east. We also lived together here in Sweden for a few months where we both were involved in a course with YWAM. He is a talented speaker,artist,teacher,author,father,husband and fotball player (and a few other things). I warmly recommend his work.You can read more about him on his site schriftman.net and purchase his books on Amazon as Jacob Schriftman or as Jokim Schnoebbe. I will share a few of his blog entries here from time to time, Enjoy!

British writer and literary critic C.S. Lewis was a Christian who did not overly protect his faith. His reading habits especially exemplify this. Unlike some Christians, he did not only read Christian literature but almost anything. He especially liked imaginative literature and approached it unlike many other Christians.

The narrow-minded Christian, if he reads imaginative literature at all, values it only for telling him truths about life—not truths, however, which he does not yet know, but only confirmations of his preconceived ideas. Those are the only ideas his faith-based narrow-mindedness will permit.

This leads him, of course, to limit his appreciation of authors to those who confirm his own views.