Иконописмека мебел Tom Wright talks about the orthodox church and its view on Hell.

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What is the cost of progress?

Modern travel, modern educational systems, modern medicine, and modern food production are a few examples of the ways in which humanity’s lot has improved through the progress achieved during this era.

However as the twentieth century waned a collective questioning of the assumptions of modernity emerged in many quarters, not least in my quarter.

According to Tim Keel and N. T Wright two theologians I draw on in this article, The very notion of progress itself is questioned.

They and others ask; how is it defined and measured, and by whom?

What is the cost of progress?

In the modern story, reality is that which is observable, measurable and repeatable. Everything that is available, accessible and verifiable to the five senses.

No wonder that anything beyond the senses was ignored. Materialism was birthed and the matters of the soul were ignored or reinterpreted within this tightly controlled version of reality.

Spiritual life?

When the life of the spirit is ignored, people will seek to feed the hunger of a neglected soul with the only nourishment available. In my context: the consumptive acquisition of material goods. If spiritually engaged, it is often reduced and turned into on more commodity to be packaged, sold, and consumed like so many other aspects of modern life. In a incredibly individualistic way.

The western church

The western church has been existing within this framework of reality. Church shopping has become the defining metaphor for deciding which community of faith satisfies ones needs.

My needs.

Churches rarely possess a corporate understanding of themselves as a people but rather as one more collection of individuals choosing to be together based on similar preferences (music,preaching,programs etc.)

How does the postmodern world respond in the wake of modernity?

read part 3 here; Can postmodernity save us?

Read part 1 here; Postmodernity, should we be afraid?

Emerging Church theology compared to Irenaeus “lost Christianity”

In my thesis with the title; ”the dream of a perfect church – Emerging Church”, I compare Emerging Church theology, with the theology of Irenaeus and, the Christianity which has its roots in Asia Minor and Antioch.

The most significant exponent of the theology of the northeastern Mediterranean was Ireneus. Antioch is where Christianity first comes after Jerusalem. In other words it is the oldest Christianity we can trace back to the present day. I shall call this theology for Type C theology as explained below.

A part of my conclusion is that the church again is reminded about this “lost Christianity,” through Methodist writers like Geoffrey Wainwright, Justo González and Runyon. Other writers like Robert Farrar Capon, N.T Wright and Dallas Willard, and as I point out in my paper, many of the Emerging Church Leaders and personalities like; Brian McLaren, Tony Jones, Doug Pagitt and Rob Bell.